Evergreen History
The Evergreen Baptist Association
gathered at Japanese Baptist Church in Seattle on February
22, 2003 for an historic meeting to adopt by-laws. These
by-laws are unique to an American Baptist Region. They are
historic on two counts:
- The way ethnic caucuses are part of the process of the
structure of the Region, and
- The manner of acting being by consensus.
FIRST STEPS (2000)
How did Evergreen Baptist Association come to this? It all
began with a debate in the American Baptist Churches of the
Northwest (ABC/NW). A by-law proposal failed by the slimmest
of margins to pass by the supermajority required at the May
2000 Biennial Convention of ABC/NW. A resolution did pass
that stated:
“With deep regret, we acknowledge that a reorganization
of the Region is necessary, and call for a regional
process, including the proposed self-study, to determine
the configuration of the new regional structure, to be
determined on or before May 2002 with an interim report to
the churches in May 2001.”
As a result, data gathering was done during the fall Area
Conventions. A gathering called “Future Search” was held at
Ross Point Camp and Conference Center in Post Falls, Idaho
(one of the 7 camps of ABC/NW) in November of 2000. 72 people
from around the Region met for three days. The group
recommended to the ABC/NW Board to ask churches in the
Seattle Baptist Union (SBU) (an existing corporation of
churches in the Greater Seattle area) to form a New Region of
American Baptist Churches.
The SBU was incorporated nearly 100 years ago and existed as
a entity even before that time. It has very precise
boundaries according to its by-laws that include most of King
County (in which all the city of Seattle is) and a particular
southern portion of Snohomish County (just north of King
County), 40 churches at the time of this decision. It has
received and distributed monies each year. Its charter is
grants and loans—giving relatively small grants to churches
to jump start new programs. It also gives low interest loans
to member churches to help in revitalization and/or building
projects. In the previous 5-6 years it gave significant
grants to ABC/NW for its general budget.
THE TRANSITION TEAM (2001)
A New Region Transition Team was assigned by the ABC/NW Board
in February 2001 as the board responded favorably to the
recommendation of Future Search. The Transition Team got
started before they were officially appointed and realized
immediately that their task was compounded by the fact that
the churches/people in SBU really did not know each other.
This was created by the decision some eight years previous to
hold SBU meetings during North Puget Sound Area Annual
meetings. Although all churches in SBU were in North Puget
Sound, not all North Puget Sound Area churches were in SBU.
The African-American churches in particular and the Asian
churches to some extent in SBU did not regularly attend North
Puget Sound Area Meetings. This was true when at least every
other year (sometimes more often) the meetings were held
outside the SBU geography. Added to this was the
extraordinary change in leadership among all ethnic groups.
At the time of the decision to form a new region, half the
Asian churches were between pastors. Just prior to the
decision major African-American congregations had pastors of
20, 35, 38, and 40 years retire, move or pass away. There was
also major leadership changes in the Euro churches.
The Transition Team therefore, made the decision to begin
their work on developing relationships. They concentrated on
having events for pastors and others so that people might
meet each other and begin to have dialogue about the venture
put before them. With the help of SBU the pastors and spouses
were invited to attend a Mariner’s baseball game and were
invited to a dinner cruise on Elliott Bay. There were other
more informal meetings and attempts to have events that did
not happen.
The Transition Team would have like to work at this level for
a longer period of time but two things required that they
move the process forward. First, the ABC General Board
adopted “Provisional Procedures for the Orientation and
Accepting of New Regions”. Secondly, there was pressure by
some people in ABC/NW that the new region be organized enough
that the churches in that Region would not feel it necessary
to attend the 2002 ABC/NW Biennial Convention. The Team, with
the concurrence of the ABC/NW Board, decided that they needed
to get the New Region to Provisional Status before the May
2002 Biennial.
One of the minor (yet to some major) difficulties of the
Transition Team was what to name the new region. In one
attempt, they tried the “Seattle Baptist Union Region” but
since there was a growing concern over the adoption of the
churches in that organization into this new region that was
quickly abandoned. So for a long time the Team simply
referred to it, and encouraged others to refer to it as “The
New Region.”
To comply the with the “Provisional Procedures”, the
Transition Team called for a meeting of the churches at the
end of October of 2001 to review the documents of ABC/USA,
the covenant of relationships, the mission statement and the
common criteria. Since all churches were already American
Baptist, the documents per se were acceptable. However, it
was at that meeting that a few churches wanted the agreed
process of separation from ABC/NW to be different than the
ABC/NW board had affirmed. They began to be vocal about the
requirement by ABC/NW to “opt out” of the New Region if they
did not want to be a part of it.
Meanwhile, in many different conversations without ever
formally doing so, the Transition Team noted two things:
- There was a need to find the ground for “common
ministry” among the churches of this “New Region.” The
reason the “New Region” was asked to form, was not a reason
to establish a “New Region”. In other words,
“homosexuality” or “welcoming and affirming” could not be
the identifying characteristic, issue or definition of the
New Region. It simply did not have anything close to
universal support among the churches and coming together
under any “issue” was deemed to be unhealthy by the Team.
Therefore, common ministries needed to be identified and
seriously considered and lifted up to bring unity and
purpose to this New Region.
- The Transition Team although selected primarily by
ABC/NW was not sufficient in its ethnic diversity (1
African-American, 2 Asian, rest Euro-American ethnic
ancestry). It was not diverse enough and either others had
to be brought on board or something else had to be done to
be assured that decisions were being proposed by a more
representative body.
In addition, the Transition Team discovered several reasons
that brought hope for a New Region outside the issue that
began the forming.
- The geography of SBU was metropolitan. The immense
geography of ABC/NW always prevented concerns of urban or
metropolitan issues to be taken seriously by the entire
Region. There was opportunity in this new Region to
concentrate on issues that truly affected these churches
that were close geographically.
- The breakdown of the churches presented an opportunity
that at first was recognized as important, but exactly how
it would be used was unclear. Of the churches in SBU there
were about an equal number of churches of primarily African
ancestry and Western European ancestry, with a few Asian
ancestry churches thrown in. It meant that in terms of
numbers of churches, no ethnic church “had the majority.”
The Team speculated on the meaning of this during 2001.
They knew it meant that the Team was not diverse enough and
discovered that it held clues for their common ministries.
- The closeness of geography was deemed an asset in
another way. Meetings could be held without extreme expense
of monies and time. This was an enormous advantage to the
Team compared to what ABC/NW had to do to hold Region
meetings. The Team met regularly as did subsequent bodies
that helped to form what would be Evergreen Baptist
Association. It was an advantage that ABC/NW never enjoyed.
- The structure of ABC/NW and its corporations was
awkward at best and misunderstood by most. All churches in
SBU by being American Baptist Churches were members of
ABC/USA and 3 other corporate bodies as well as North Puget
Sound Area. They were members of ABC/NW, Washington Baptist
Convention and Seattle Baptist Union. Because they were
members of ABC/NW they were automatically in North Puget
Sound Area which extended slightly south of SBU boundaries
and for 3+ counties north of SBU boundaries. It was
particularly difficult for the African-American churches to
relate to all these bodies since they are all dually
aligned. The Transition Team’s initial thinking was that
perhaps if the New Region and SBU were one and the same
that at least one corporation could be folded into the
Region. Although that was not to be, to loose at least one
of the bodies (Area) to relate to, seemed like something
that would help.
Toward the end of 2001, the Transition Team saw two events
fast approaching: a meeting of the General Executive Council
(GEC) and the biennial convention of ABC/NW. Everything
needed to be ready for the New Region to apply for
“Provisional Status” to the GEC meeting in March. Provisional
Status was necessary to ask the member churches of the New
Region to voluntarily absent themselves from the ABC/NW
Biennial Convention in May 2002.
The Team felt the only sensible way to meet the legal
requirements set forth to attain Provisional Status, was to
ask SBU to act as a sponsoring organization (like a local
church parents a new church start). Therefore, the “New
Region” could use the bank account, incorporation, etc. of
SBU until such time as they were able to put these things in
place for themselves. Part of the reason for this request was
the issue of a “name” for the new Region. Nothing suggested
seemed right, either the geography was too limiting, too
broad or otherwise not well received. On top of that the
Transition Team did not feel they were the ones to make that
important decision.
The SBU board agreed to have their documents used in the
transition period. However, a number of churches (who later
opted out of the New Region) felt that SBU should not do
this. SBU on their own agreed that at the annual meeting the
churches ought to be able to affirm their decision. The vote
taken to do so passed by a slim margin. As it turned out “The
New Region” used SBU’s accounts, numbers, etc. for less than
a year.
One of the difficulties the Transition Team always faced was
the reality that people tended to define the New Region by
the reason that had brought about its existence. The Team did
everything they could to try to bring perspective to the
process. Those who stood against the move toward the “New
Region” within ABC/NW inclusive, did so on the grounds of the
issue that brought it into being rather than on anything that
was trying to be built. Even though those that were most
vocal against the proposal were to use their “opt out”, their
voice came close to shutting down the New Region altogether.
THE VISION COMMITTEE (2002)
Once the process was in place to move the “New Region”
forward for ABC/USA, the Transition Team felt it was time to
direct its attention to making some hard proposals to the
churches such as a name, mission statement and by-laws. The
issue of their racial imbalance was still before them. They
decided to ask each ethnic caucus of churches that existed in
its boundaries to nominate people to a Vision Committee. At
first it was agreed that there would be four representatives
from each ethnic caucus. The Asian Caucus was the only one
that had an already existing group. They felt able to appoint
only two, but felt that it was OK if the other two appointed
four each. The African-Americans did not have a formal
meeting to appoint their four and in fact, named
representatives were for the most part named or volunteered
by particular churches or pastors. The Euro-Americans had a
formal meeting. They affirmed the decision that they would
send only representatives who were positive about the New
Region as Representatives.
On Saturday, February 16, 2002 the Vision Committee met for
the first time from 9:00 to 3:00 p.m. at Japanese Baptist
Church in Seattle. They were oriented to the task by Marcia
Patton and Yosh Nakagawa. Marcia Patton acted as facilitator
for the group. They were told that their task was to propose
a Mission Statement, a Vision Statement, a Name, and
Structure (By-Laws) to the congregations that were in the New
Region. They were told that it would be nice if this work
could be done yesterday, but they were to work on it as
quickly as possible without compromising the end product.
The Vision Committee had 3 pastors (one from each ethnic
caucus), an award winning mathematical scholar, an unemployed
environmental engineer, a self-employed embroidery emblem
maker and wife of a state legislator, a junior high-school
science teacher, and a real estate broker. There was another
pastor who attended one meeting and another person who later
dropped out of his church and the committee.
The Vision Committee met at least once a month on a Saturday
from 9 until 3 and at least two evenings in between.
By April the group was feeling that they were closing in on a
Mission Statement and Name and they asked for a meeting of
the churches to affirm them. While the Transition Team made
arrangements for the meeting the Vision Committee began work
on a structure for the “New Region” as a major part of their
mandate. There was significant conversation in the Vision
Committee about what difference this “new entity” made in
terms of structure. What was needed was discussed. Yosh
Nakagawa made an impassioned statement to the Vision
Committee. They together caught the significance of using
caucus groups as a way of deliberately bringing people to the
table. Just as they had grown to appreciate one another
beyond their differences, they hoped a similar experience for
people in all their churches. Having caucuses establish the
makeup of the Executive Committee of the New Region seemed to
them to address the concern they had for true equality at the
decision making table.
It was deemed by the Transition Team that it would be helpful
if the churches met at the same time as the ABC/NW Biennial
since the churches of the New Region are also members of
Washington Baptist Convention (WBC), which held Biennial
meetings in conjunction with ABC/NW meetings. Because of the
formation of the New Region, WBC was changing their by-laws.
Having all churches in attendance at Tacoma, would be helpful
to their work. So a “Constituting Convention” was held on
Saturday, May 18, 2002 at Rhodes Hall in Tacoma, Washington.
There were over a hundred in attendance early in the day.
The Vision Committee met immediately before the gathering
defining and editing the mission statement. The following
mission statement was proposed and unanimously passed by the
representatives present.
Being a culturally diverse people who are one in Christ, the
Evergreen Baptist Association will
Build bridges between communities;
Provide resources to equip member churches to share Christ,
and teach God’s word; and
Translate our unity to the world
In addition, the Vision Committee proposed a name for the
Region, EVERGREEN BAPTIST ASSOCIATION. Some questioned the
name Association. The Vision Committee members stated that
they felt it more descriptive of what American Baptist ought
to be about, “Association” rather than Region which was
solely geography. They felt they had chosen a “geographical
name” as American Baptist Regions are so named, since
Washington State is the Evergreen State. They felt that
simply using Evergreen did not limit geography as much as
other names that were proposed. By the time of this May
meeting, two churches from outside the SBU geography had
elected to be part of the “New Region.” Pullman Baptist
Church from the eastern side of the state, and the United
Church of Moscow, Idaho. The name, Evergreen Baptist
Association, passed wholeheartedly by the representatives
present.
The Vision Committee also presented a proposal for the
structure of the Association, with an Annual Convention, an
Association Board and an Executive Committee that would be
made up of two representatives from each ethnic caucus. So
the odyssey of the caucus most clearly entered the picture.
There was general agreement among the representatives that
the Vision Committee was on the right track and encouraged
them to proceed with the development of the structure into
by-laws.
The final agenda at the May meeting was to elect leadership
and to formally hand over control from the Transition Team to
a Transitional Executive Board. The Transition Team proposed
to the delegates that a Transitional Executive Board be
selected by having 2 representatives from each of the three
caucus groups and one generally elected representative. The
group gathered was divided into caucus groups. It should be
noted that one of the churches represented that day was a new
Hispanic church. Although there were not enough Hispanic
churches to warrant a caucus group, since they were being
mentored into ABC/USA through a Euro-American Church, they
were welcomed to sit with them. The Transitional Board was
selected with a general election taking place after the
caucuses announced their selections. The generally elected
person is African-American.
THE TRANSITIONAL EXECUTIVE BOARD
The Transitional Executive Board immediately began working
with the asked for assistance of three people: Lucy Brand as
Interim Executive Minister of ABC/NW, Rev. James Winbush of
Martin Luther King, Jr. Memorial Baptist Church as auxiliary
board member (and chair of the Transition Team) and Marcia
Patton as consultant. The Board soon made the decision that
if at least one caucus representative was not present at a
meeting then the meeting would not be official, and decisions
would have to be put off until all caucuses were represented.
The Board knew they needed further information from the
churches and called a meeting on Saturday, August 19, 2002 to
ask the churches what they needed during the next few months.
At the August meeting the Vision Committee again shared what
they were thinking in terms of structure with more of the
structure outlined, (see Appendix). In that outline it was
suggested that voting delegates be selected by the same
criteria as ABC/USA delegates. The group gathered was in
agreement that this was not the preferred way of selecting
delegates as it rewarded larger churches with significantly
more representatives. It was informally agreed that there
should be an equal number of delegates per church and that
each church should meet a criteria of giving to the
denomination in order to have voice and vote.
In addition, those at the meeting stated that they wanted the
usual services from the Association during the transition
period. They called upon the board to hire someone on a
full-time basis as soon as feasible.
The Transitional Executive Board continued to work on budget
issues, office location, staffing and furnishing. They made
an agreement with Companis, a volunteer organization of
Seattle First Baptist Church that places people in new
positions to help non-profits get things started, to have an
Administrative Assistant in the office. They worked with
Washington Baptist Convention to use space in their offices
in Kent where ABC/NW office spaces were.
In November 2002 Gretchen Bunzer was sent from Companis to
serve as the Administrative Assistant. She was provided a new
computer and printer and internet services were set up for
her.
Meanwhile, the Vision Committee sent the outline for
structure to a lawyer for initial writing. When they received
it back, they felt it needed significant additional work
before sending it to churches for review. Even so, there was
much of the language and articles the lawyer included which
were deemed unnecessary at a first reading by churches. In
addition, several issues were raised including a slight
change to the mission statement and changing the number of
delegates per church.
Then a discussion ensued about the “manner of acting.” The
lawyer had used the boilerplate that decision would be by
“majority rules”. But when people began to talk about that,
it seemed incongruous with the caucus concept, because any
caucus could be overruled by “a majority vote.”
Caucuses were encouraged to meet to have discussion about
what “working by consensus” might mean. Although in general
it is agreed that there isn’t enough experience out there
with consensus, it is truer to the sense of what the
Association was trying to do than to continue to work by the
standard “majority rules.”
People were sent surveys to respond to the by-laws and
additional meetings were held in January of 2003 to hear
questions, work with concerns of the by-laws. A document
entitled By-laws for Adoption was sent to members with a
meeting called for on February 22, 2003. The two churches
east of Seattle (and the Cascade Mountains) were present by
phone and speakers. Rev. Eldon Olson from the ECLA local
synod was secured as a facilitator for the day. Following a
brief worship service, the Rev. Joyce Lawlor, pastor of Good
Shepherd Baptist Church in Lynnwood, preaching, the delegates
adopted the by-laws. Pictures of the day show a racially
mixed group of people working together.
APPENDICES
Transition Team Members
Rev. James Winbush, Associate Pastor, Martin Luther King, Jr.
Memorial Baptist Church, Renton. Chair.
Bonnie Harding, Member, First Baptist Church, Kent.
Herb Tschuyia, Member, Chinese Baptist Church, Seattle
Bob Gruel, Member, Southside United Protestant Church,
Richland
Yosh Nakagawa, Member, Japanese Baptist Church, Seattle
Tom Nielsen, Member, University Baptist Church, Seattle.
Secretary
David Simpkins, Pastor, Burien Community Church, Burien
Marcia Patton, ABC/NW Staff
and later Curtis Price, Associate Pastor, First Baptist
Church, Kent was added to the Team.
Vision Committee Members
African-American Representatives:
Dana McClendon, Pastor, Greater New Bethel Baptist Church,
Seattle
George Nobel, Associate Pastor, Tabernacle Missionary Baptist
Church, Seattle
James Barnett, Associate Pastor, Martin Luther King, Jr.,
Memorial Baptist Church, Renton. (dropped out)
Leslie Braxton, Pastor, Mount Zion Baptist Church, Seattle
(attended one meeting).
Asian American Representatives:
Dr. Akira Ishimaru, Member Japanese Baptist Church (in summer
of 2002 resigned because of health, was replaced by Yosh
Nakagawa also a Member of Japanese Baptist Church)
Romer Macalinao, Pastor, Filippino-American Christian
Fellowship (who had to leave the country and was replaced by
Paul Aita, Pastor, Japanese Baptist Chruch)
Euro-American Representatives:
Chrystal Cooper, Moderator, First Baptist Church, Mountlake
Terrace
Heidi Cleveland, Member, Panther Lake Community Church, Kent
Curtis Price, Associate Pastor, First Baptist Church, Kent
(later Pastor of Wedgwood Community Church, Seattle)
Larry Sims, Member, University Baptist Church
Transition Executive Board Members
African-American Caucus Representatives:
Linda Smith, Martin Luther King, Jr. Memorial Baptist Church,
Renton.
Kelly B. Coleman, Tabernacle Missionary Baptist Church,
Seattle
Asian-American Caucus Representatives:
Akira Ishimaru (later replaced by Yosh Nakagawa) Japanese
Baptist Church
Romer Macalinao, Filipino-American Christian Fellowship
(later replaced by Paul Aita, Japanese Baptist Church).
Euro-American Caucus Representatives:
Barry Briscoe, Burien Community Church, Burien
Betty Bates, First Baptist Church, Seattle
At Large Representative:
Julian Hunter, Mount Zion Baptist Church, Seattle
Interim ABC/NW Executive Minister: Lucy Brand
Adjunct Advisor: James Winbush
Consultant, later Transitional Minister: Marcia Patton
Mission Statement
(as proposed for February 22, 2003 by-laws)
Being a culturally diverse people who are one in Christ
and who value the liberties of our American Baptist
heritage, the Evergreen Baptist Association will;
Build bridges between communities;
Provide resources to equip member churches to share Christ,
and teach God’s word; and
Translate our unity to the world
STRUCTURE PROPOSAL
(as proposed for February 22, 2003 by-laws)
CONVENTION
Meeting
Annually or semi-annually
Members (Delegates)
5 Delegates per member churches provided they support ABC/USA
and Evergreen
Responsibilities
Elect Executive Board Officers (as nominated by Caucus
Groups)
Elect ABC/USA General Board Representative(s)
Elect Executive Minister (2/3 majority)
Approve and Welcome New Caucuses
Approve and Welcome New Churches
Budget approval
Quorum
Majority of registered delegates provided at least one member
of each caucus is present.
ASSOCIATION BOARD
Meeting
Quarterly
Membership
1 Representative from each church +
Executive Board
ABC/USA General Board Representative(s)
1 representative each from National ABC caucuses who have a
population in our Association to develop churches until such
time as churches are planted and they have caucus status
(Hispanic and Native American Caucuses)
Officers
From Executive Board
Responsibilities
Programming
Budget Proposal
Ordination Ethics
Calling an Executive Minister Search Committee 5<9 through
a process of names from Association Board. Bring back
candidate name to Association Board before going to
Convention for vote.
Recommend churches to convention for approval and welcome.
EXECUTIVE BOARD
Meeting
Monthly
Membership
2 Representatives per caucus (only ones eligible for officer)
(4 year terms with renewable 2 year term) +
Executive Minister +
Officers
Chair (2 year non-renewable term, rotating among caucuses)
Vice-Chair (2 year non-renewable term, with “assumed” next
term serving as Chair, rotating among caucuses)
Secretary, who shall be the Executive Minister
Treasurer (2 year once renewable term, rotating among
caucuses)
Responsibilities
Call meetings of Association Board and Conventions
Legal Entity for Association
Quorum
At least one representative from each caucus present
CAUCUSES
Membership
Members of churches who choose to be members of a particular
caucus with approval of caucuses.
Present Caucuses
African-American (Black)
Asian
Euro-American
Expectations of Caucuses
Send experienced members of caucus to executive committee for
reasonable period of time.
Teach all regarding the American Baptist Family
Cooperate with ABC National Caucus groups.
Responsibilities
Designate Representatives to Executive Board and alternates
Nominate officers (on rotating basis)
Set Agendas for Association Board and Conventions
Fill vacancies in a timely manner at duly called meetings of
caucuses
Recommend new churches to Association Board
Recommend church plants to Association Board
Set standards in dialogue with other caucuses for recognition
of ordination, process for ethical violations, etc.
DELEGATES TO MEETINGS
Every member church will be allocated 5 voting delegates each
provided the church has participated in giving, and sending
annual reports according the ABC/USA Common Criteria. A
member church may send as many non-voting delegates as they
choose.
Delegates shall be affirmed to represent the church upon
pastors or church clerk’s signature.
Vision Statement
The Evergreen Baptist Association, being called into
community by God, under the divine leading of Jesus Christ
and with the help of the Holy Spirit, within the next three
to five years will be:
- Eagerly engaged in cooperative ministries that are
adaptive to the ever-changing needs of our communities.
Among these activities will be:
-
- Planting new churches;
- Producing an environment for ministry that creates
growth in region membership and participation;
- Providing cutting edge training opportunities that
address the particular needs of member churches;
and
- Partnering across churches, caucuses and
Association to ignite spiritual vitality.
- Enthusiastically pursue ongoing, interactive
relationships and partnerships between communities and
individuals through such means as:
-
- Creating an active and representative ministerial
association;
- Cooperating in specific and deliberate
reconciliation efforts, particularly in the areas of
race and gender;
- Communicating openly and actively to inform each
other about what is going on; and
- Connecting with each other as to areas of
need.
- Effectively modeling unity yet celebrating our
diversity as seen in
-
- functional and dynamic caucus structure;
- full, equal empowerment for all;
- foundational respect for and acknowledgment of the
independence of each caucus and church and
interdependence of each group within the
community.
The success of these partnerships will be seen by the
presence of God in our collective voice making an impact for
Christ in the world around us; our full participation in the
Association (financially, physically and spiritually) and our
passion and commitment for ministry of the gospel together by
the grace and glory of our awesome God.